I’ve been reading N. T. Wright’s, Surprised by Hope and I’ve found myself frustrated by N. T. Wright. As one example, in part 13. Building for the Kingdom, Wright engages rhetoric that is overly reactionary and (I think) diminishes the points he wants to make. Under redemption, Jesus’ resurrection and the new creation of salvation, Wright places the work of garden keeping in the world of space, time and matter. Fair enough (as carefully understood), yet, I am not sure how the case for ”garden keeping” can be built on God’s ultimate intention to redeem creation itself (something that God will do in the end). Because of God’s ultimate intention, he insists that we cannot picture God looking at the fallen world (and we might add, groaning world, Romans eight) and saying, “Oh, well, nice try, good while it lasted but obviously gone bad, so let’s drop it and go for a non-spatiotemporal, nonmaterial world instead.” He then argues that since God intends to redeem rather than reject His created world (would ”rejecting” be the wrong word for what the apostle describes God doing in II Peter 3), we should celebrate that redemption (what he calls healing and transformation) in the present as a means of anticipating what is to come. Along these lines, he pictures the Church as called to “implementing Jesus resurrection and thereby anticipating the final new creation.”
At this point, I am not entirely sure if he’s referring to some brand of Christian care for the earth or something more. He then anticipates what he calls “obvious objections” to his suggestion. 1. Turning mother earth into an idol. 2. Giving up on the earth until the Lord returns (the attitude that says, “Oh well, no sense shining the brass if the ships going under!”). At this point, Wright makes an interesting leap from Jesus’ resurrection as breaking into the present– to work for justice in ongoing campaigns for debt remission (something Wright is passionate about to say the least). All of this work Wright refers to as “implementing” God’s intended future in the here and now.
He also sets up what I would view as a bit of a straw man view of ministry by picturing people who view it as merely saving souls for the future while letting the world go to its corruption. I am sure there are some who irresponsibly hold such extreme views but using these examples to make a point loses me. Similarly, he groans over “rampant belief in the rapture” as a strong support for the attitude that says “who cares what the state of the planet is.” I know lots of people who believe in the rapture (and, I assume Wright also believes I Thessalonians 4:16-17 means something about believers being raptured) but I do not know any who hold to this extreme view of the earth. Certainly, as II Peter 3 notes, “…the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.” But, the apostle also wrote, “Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness.”
Although Wright pauses to recognize that “the final putting to rights of everything does indeed wait for the last day” and although he rightly rejects the defeatist attitude that puts off the work of doing works of justice in the here and now, I wish he would engage more seriously how the final act of God relates to the present. I firmly believe that redemption sets off powerful horizontal effects in the here and now that are both healing and transforming. But where do those effects primarily demonstrate themselves? In relations to Wright’s call to ministries of justice, I am not sure he is asking for much more than the call to holistic ministry advocated in Scripture (see: http://thinkpoint.wordpress.com/2007/10/27/human-dignity-and-depravity-a-holistic-biblical-understanding/). Yet I believe Wright uses some odd (and potentially misleading) terminology and associations to call for such ministry (like implementing Jesus’ resurrection). I also think that deeper consideration should be given to the already/not yet tension of the kingdom, see: http://thinkpoint.wordpress.com/category/kingdom/
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Mr. Cornell, I would say this article is built on assumptions. Poor assumptions. You can't just assume that N.T. Wright believes that the Thessalonians passage refers to a rapture. Obviously you haven't read much of his literature, or you would know that he doesn't. Personally I don't think it refers to a Rapture in the sense that many do. But then again, Rapture Theory as may know it (and as depicted, for instance, in the Left Behind series) is kind of a young theory in the theological milieu. Click here to reply to this post
LEFT BEHIND SERIES A JOKE
Posted On: 04/05/08 10:45:13 AM
Age 64, OH
I do not see how anyone could take the left behind series serious. It has made it authors multimillionaires instead of bring persecution to them. I suggest that anyone who takes these books serious, to take the start of the whole thing, "The late Great Planet Earth" and read it and see that the things that the author said are out of date already and look really foolish. The Bible is 3500 years old and not ONE word is out of date or wrong. the Bible tells us that if a man claims to be a prophet and what he says does not come true then he is a FALSE PROPHET. There are many things said in these books that did not come true. Lou Click here to reply to this post
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